From the Göbekli Tepe Research Project

Author: Oliver Dietrich (Page 5 of 5)

Out for a beer at the dawn of agriculture

Ever since the so called Braidwood Symposium in 1953 (Braidwood et al. 1953), there has been a debate as to whether beer – and not bread – was the first product made from domesticated crops (e.g. Katz and Voigt 1986). Based on the discovery of grain at the site of Qalat Jarmo, and at the suggestion of the archaeo-botanist Sauer, Braidwood inquired whether or not the discovery of fermentation could have been the spark that triggered the targeted selection, and ultimately domestication, of certain crops. Fermented grain, which sees its starch transformed into sugars, is well known for its beneficial properties, including an increase in nutritional value, also making it easier to digest. Indeed, the participants at the aforementioned symposium eventually came to the consensus that early grain crops would have been far better suited to the production of gruel or beer than bread, especially considering that the glumes of primitive domesticated plants would have adhered to the grain. Even though this idea (fermentation) was raised frequently in subsequent years (Katz and Voigt 1986), particularly in the context of the previously noted advantages (higher nutritional value) afforded by this process, it was considered improbable that beer was actually produced. More recently, however, the discussion was revisited in a contibution by P. McGovern (2009) who presented preliminary results from chemical studies made on two stone vessels from the PPN necropolis at Körtik Tepe which yielded traces of tartaric acid that accrues during the wine production process (McGovern 2009: 81).

Figure 1

A barrel- (upper right) and a trough-like (lower right) limestone vessel from Göbekli Tepe (Photos: N. Becker, © DAI). Six vessels with capacities up to 160 l were discovered so far in situ (left).

Recently, further chemical analyses were conducted by M. Zarnkow (Technical University of Munich, Weihenstephan) on six large limestone vessels from Göbekli Tepe. These (barrel/trough-shaped) vessels, with capacities of up to 160 litres, were found in-situ in PPNB contexts at the site. Already during excavations it was noted that some vessels carried grey-black adhesions. A first set of analyses made on these substances returned partly positive for calcium oxalate, which develops in the course of the soaking, mashing and fermenting of grain. Although these intriguing results are only preliminary, they provide initial indications for the brewing of beer at Göbekli Tepe, thus provoking renewed discussions relating to the production and consumption of alcoholic beverages at this early time. Further, they are particularly significant in light of results from genetic analyses, undertaken by a team from the Norwegian University of Life Sciences in Oslo, which have suggested that the earliest domestication of grain occurred in the vicinity of the Karacadağ, i.e. very near to Göbekli Tepe (Heun et al. 1997 [external link]). Once again, we must ask whether the production of alcohol and the domestication of grain are interrelated. Finally, the aforementioned insights also provoke new questions relating to the use and consumption of alcohol at Göbekli Tepe, which may have been in the context of religiously motivated feasts and celebrations. Not surprisingly, such events are well attested in the ethnographic literature as a means of attracting and motivating large groups of people to undertake communal work and projects (Dietler and Herbich 1995).

Further reading:
Dietrich, O., Heun, M., Notroff, J, Schmidt, K., Zarnkow, M. (2012) The role of cult and feasting in the emergence of Neolithic communities. New evidence from Göbekli Tepe, south-eastern Turkey. Antiquity 86, 333: 674-695 (full text – external link).

Works cited:
Braidwood, R.J. & L.S. Braidwood. 1953. The Earliest Village Communities of Southwestern Asia. Journal of World History 1: 278–310.

Dietler, M. & I. Herbich 1995. Feasts and labor mobilization. Dissecting a fundamental economic practice, in Dietler, M. & B. Hayden (ed.), Feasts. Archaeological and ethnographic perspectives on food, politics, and power, 240-264. Washington / London: Smithsonian Institution Press.

Heun, M., R. Schäfer-Pregl, D. Klawan, R. Castagna, M. Accerbi, B. Borghi & F. Salamini. 1997. Site of Einkorn wheat domestication identified by DNA fingerprinting. Science 278: 1312-1314.

Katz, S.H. & M.M. Voigt. 1986. Bread and Beer: The Early Use of Cereals in the Human Diet. Expeditions 28 (2): 23-34.

McGovern, P.E. 2009. Uncorking the past. The quest for wine, beer, and other alcoholic beverages. Berkeley / Los Angeles / London: University of California Press.

Why did it have to be snakes?

Snakes are omnipresent at Göbekli Tepe. Even today you may have the luck to encounter a Levantine Viper when visiting the site (yes, they are poisonous, but just let them be, they are also protected by the Washington Convention). In most cases you will only see their image in stone. Snakes are among the most often depicted animals at Göbekli Tepe. They appear on pillars, on porthole stones, on small stone plaquettes and shaft straightheners. Especially Enclosure A is full of them. Pillar 1, one of the central pillars of this building, shows what seems to be a net of snakes.

(Photos: K. Schmidt, N. Becker, DAI.)

A recent (2013) find of a small fragment of a stone plaquette from a deep sounding in trench K10-13 shows a very similar motif. Two snake heads and below them a net-like depiction of interwoven snake bodies are clearly visible. The motif seems to have been of such importance that it was reproduced in handy size to be carried around. Why this preoccupation with snakes?
A first explanation is that they fit very well in the range of animals depicted at Göbeklki Tepe. The site crawls with dangerous insects, scorpions, scolopenders; and the mammals depict are not any more friendly. This has something to do with the overall meaning of the site. Much of Göbekli´s iconography is related to early Neolithic death rites.
But there is another aspect to the apparent popularity of snakes at Göbekli Tepe.

(Photo: N. Becker, DAI)

On the front side of Pillar 20 in Enclosure D, we see a snake moving towards an aurochs. The aurochs´ body is seen from the side, the head from above. The position of the head, lowered for attack, could be in futile defence to the snake. The aurochs´ legs are depicted oddly flexed, which could indicate his defeat and near death. As could the size of the snake which is depicted considerable larger than the aurochs. If this depiction really shows a battle between snake and aurochs, in which the snake prevails, there would be room for some interesting, but of course hypothetical, connections to other aspects of Göbekli´s material culture.

As mentioned, centipedes/millipedes and snakes are animals often depicted on PPN shaft straighteners. Morenz & Schmidt (2009) have taken this observation as a starting point to propose a metaphorical relation between the depiction and the object worked with the shaft straighteners. Form and deadliness of snake and arrow were maybe perceived as similar or at least wished to be. A further analogy could be seen between the fast flying arrow and the fast attack of the snake. There is vast ethnographical evidence for big game hunting with poisoned projectiles. If we start from the not completely unlikely hypothesis that this could have been the case also in the Neolithic, the image on Pillar 20 could possibly refer to this complex of analogies and metaphors, and could be ’read‘ as a depiction of a hunt in the widest sense, without the representation of an actual human actor.

Further Reading:
Morenz, L.D. & Schmidt, K.  2009. Große Reliefpfeiler und kleine Zeichentäfelchen. Ein frühneolithisches Zeichensystem in Obermesopotamien, in: Petra Andrássy – Julia Budka – Frank Kammerzell (Hrsg.), Non-Textual Marking Systems, Writing and Pseudo Script from Prehistory to Modern Times, Lingua Aegyptia – Studia monographica 8, Göttingen, 2009, 13-31.

Schmidt, K. 2014. „Adler und Schlange“ – „Großbilder“ des Göbekli Tepe und ihre Rezeption , in: Yalcin, Ünsal (Hrsg.), Anatolian Metall VI. Der Anschnitt Beiheft 25. Veröffentlichungen aus dem Deutschen Bergbau-Museum Nr. 195, Bochum 2013, 145-152. [read online – external link]

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